Please E-mail suggested additions, comments and/or corrections to Kent@MoreLaw.Com.

Help support the publication of case reports on MoreLaw

Date: 02-05-2021

Case Style:

State of Louisiana v. Morgan Gray McGough

Case Number: 53,609-KA 53,610-KA

Judge: Jeff Cox

Court: COURT OF APPEAL SECOND CIRCUIT STATE OF LOUISIANA

Plaintiff's Attorney: JOHN FITZGERALD BELTON
District Attorney

LEWIS ALLEN JONES
ERIC MICHAEL MAHAFFEY
Assistant District Attorneys

Defendant's Attorney:


Free National Lawyer Directory


OR


Just Call 855-853-4800 for Free Help Finding a Lawyer Help You.



Description:

Shreveport, LA - Criminal defense attorney represented Morgan Gray McGough with unauthorized entry into a business and public wearing of a mask.



The circumstances leading to the arrest of McGough are not in dispute.
On June 23, 2015, McGough parked his 2003 Honda Accord in the parking lot
of Wiley Tower at 5:30 a.m. McGough painted the following on the Honda,
“This is for the 22 vets a day that commit suicide,” “We the people,” and “We
are one – free.” McGough stated in court that “Fine Art was on the side” and
he painted two eye balls on the other side of the Honda. McGough testified
that after parking the Honda at Wiley Tower, his roommates picked him up and
he drove his work truck to Frosty Factory of America, a place of business in
Lincoln Parish.
McGough was previously employed at Frosty Factory, but was
terminated and advised by the owner not to return to the property. McGough
drove through an open bay door of the Frosty Factory warehouse and walked
around wearing a Guy Fawkes mask.
1
While there, he told the employees that

1 Sergeant Justin Brown of the Ruston Police Department described the mask for trial
court as the mask worn in the movie, V for Vendetta. He states the mask was worn by
British revolutionaries years ago. The mask was submitted into evidence. It is a white mask
that covers the entire face. There are two cutouts for eyes. The mask has a thin black
mustache and goatee. Sgt. Brown was asked if he had seen the mask work in public
protests, and he answered yes.
3
they could all leave. The mask McGough wore was introduced into evidence.
The testimony at trial indicates that McGough was not agitated or angry and,
while some employees were initially alarmed, McGough was docile and left
the establishment when asked without incident.
Tom Hebing, one of the Frosty Factory employees, testified that he knew
McGough by his “wrestler’s build,” he spoke to McGough, and shook his
hand. Cynthia Ellis, a manager at Frost Factory, testified that she asked
McGough to remove the mask and he complied. When Ms. Ellis told
McGough “we gotta go” because she did not want him to get in “any more
trouble,” he said that he was “out terrorizing the town.” Ms. Ellis testified that
she escorted McGough to his truck, he gave her a hug, and he left the premises.
After leaving Frosty Factory, McGough drove his work truck to the
parking lot of Wiley Tower on the Louisiana Tech University campus.
McGough testified that he went to the parking lot to check on his Honda that
was parked there. Before McGough reached Wiley Tower, Louisiana Tech
University Assistant Chief of Police Bill Davis arrived at the parking lot in
order to investigate the painted Honda. Asst. Chief Davis testified that he
parked his vehicle behind McGough’s painted Honda and could only read the
words “commit suicide” on the vehicle. He stated that while speaking with
professors and University personnel on the steps of Wiley Tower, a white truck
pulled up beside the painted vehicle. When officers approached the pickup
truck driven by a man (later identified as McGough), the man picked up the
mask and put it over his face. Asst. Chief Davis testified that the mask
completely covered the man’s face. The officers were alarmed and took “a
step back.” Asst. Chief Davis further testified that he was concerned that the
4
man might be armed and was proceeding cautiously; at that point, the man was
not identifiable. When the man exited his truck, officers told him to remove
the mask and he immediately complied and put the mask back in the truck.
McGough followed the commands of the University Police officers and was
restrained without incident.
Sergeant Justin Brown with the Ruston Police Department testified that
after McGough was taken into custody, McGough told Sgt. Brown that “he was
at the Frosty Factory just making a statement.” Sgt. Brown asked McGough
why he was wearing the mask and McGough replied that he was “making a
powerful statement.”
McGough testified at trial and identified the mask he was wearing as a
Guy Fawkes mask as seen in the movie “V for Vendetta.” He testified that his
comment to Ms. Ellis that he was out “terrorizing the town” was very sarcastic
and he was not angry at anyone. McGough stated that he was trying to make a
video with his phone when Asst. Chief Davis approached his truck in the Wiley
Tower parking lot. McGough testified that he put on the Guy Fawkes mask
and got out of the truck. He stated that when he was instructed to take the
mask off, he did so. When asked if he calculated to conceal his identity by
wearing the mask, McGough answered, “I calculated it would make a powerful
statement.” McGough explained:
I basically set myself out to be a martyr -- to show why we
cannot give up our – civil rights. Everybody knows what is going
on in the world, the terrorists and all these other -- … crazy things.
….
And, so – so, if we – if we give up our essential liberties for
a little bit of safety, it doesn’t keep us safe. Essentially what
you’re saying is if my rights are allowed to be violated or if
somebody else’s rights are allowed to be violated that everybody’s
5
rights are allowed to be violated, right? Our constitutional rights
are like a spare tire, if you will. You don’t know you need them
until you need them. And that’s essentially what this is about. I
tested the due process of Lincoln Parish and this is what
happened.
During trial, part of McGough’s audio testimony from the preliminary
examination was introduced and played for the jury. McGough testified that
on June 23, 2015, he “set out to make a very powerful statement.” McGough
stated that he wanted to use his “actions not so much as writing a book or
making a poster, making a video…I wore a mask that is commonly worn by
the group Anonymous, right?” McGough went on to discuss an alleged “terror
cell” and the government’s attack on the group Anonymous, challenging the
fact that he had been jailed for 13 months without bail for these offenses.
On October 30, 2017, the first day of trial, defense counsel filed a
motion to quash the amended bill of information charging McGough with a
violation of La. R.S. 14:313, Louisiana’s mask statute. McGough argued that
the matter was one of first impression in Louisiana and that the statute was
unconstitutional as applied to him, abridging his right to freedom of expression
via written communication and prohibiting conduct expressive of ideas
(symbolic conduct). McGough relied on Spence v. Washington, 418 U.S. 405,
94 S. Ct. 2727, 41 L. Ed. 2d 842 (1974) and United States v. O’Brien, 391 U.S.
367, 88 S. Ct. 1673, 20 L. Ed. 2d 672 (1968). The trial court deferred ruling on
the constitutional issue until sending the case to the jury in order to allow the
Louisiana Attorney General to provide argument. The Attorney General’s
office did not provide argument before the trial court ruled on the motion. Just
prior to submitting the case to the jury, the trial court denied the motion to
quash citing United States v. O’Brien, supra, Nat’l Ass’n for Advancement of
6
Colored People v. State of Ala. ex. rel. Patterson, 357 U.S. 449, 78 S. Ct. 1163,
2 L. Ed. 2d 1488 (1958), and Church of American Knights of the Klu Klux
Klan v. Kerik, 356 F. 3d 197 (2d Cir. 2004), cert. denied, 543 U.S. 1020, 125
S. Ct. 655, 160 L. Ed. 2d 495 (2004). The trial court briefly stated that, based
on those cases, it believed the statute to be constitutional as applied to these
facts and noted that those cases require specific intent to conceal one’s identity
in wearing the mask. The trial court allowed a charge to the jury to that effect,
requiring specific intent.
The jury found McGough guilty on both counts, thus, implicitly finding
specific intent to conceal his identity by wearing the Guy Fawkes mask on June
23, 2015 in the parking lot of Wiley Tower. During sentencing the trial court
found the following:
The jury found that [McGough] had a specific intent to hide his
identity. No matter how fleeting this anonymity may have been or
how innocent, he was, nevertheless, found guilty. The Court
recognizes Mr. McGough’s actions could be construed as those of
one attempting to deliver a constitutionally protected message, not
one attempting to hide his identity for sinister or nefarious
purpose. Veteran’s rights and the plight of our Veterans is a noble
cause. Unfortunately, Mr. McGough was misguided in the way he
chose to champion that cause.
….
Mr. McGough has been his own worst enemy for too long a time,
but he has demonstrated a dramatic change for the good during the
past year. He is intelligent, talented and passionate. He can
contribute a lot to society, but only if he is diligent in taking his
medication and humble in seeking and receiving help when he
needs it.
At sentencing, the trial court noted the following about McGough.
McGough enlisted in the United States Army at age 20. McGough is a seven
and one-half year army veteran who served three tours in Iraq, totaling 38
months. Following his last tour in Iraq, McGough was honorably discharged.
7
Unfortunately, following his discharge, McGough began experiencing mental
health issues and began drinking alcohol to excess. He was eventually treated
in-patient at a VA hospital and was ultimately diagnosed with bipolar disorder
and prescribed medications. McGough continued counseling through the VA
until the date of the instant offenses. The trial court noted that McGough had
multiple misdemeanor offenses that appeared to be alcohol related and that the
instant offenses were the result of McGough’s failure to take his prescribed
medication.
The trial court then sentenced McGough to 6 months imprisonment on
each conviction, to be served concurrently. McGough was given credit for
time served and released. McGough now appeals. He does not challenge his
conviction for unauthorized entry of a business or the sentence for that
conviction. His sole argument on appeal is the constitutionality of the mask
statute as applied to him.
DISCUSSION
McGough argues his wearing of the mask was protected symbolic
speech because he intended to convey a particularized message and it was
likely that the viewers of the message would understand the message. Spence,
supra. He notes that the nature and context of the expression are important to
the analysis. Spence, supra. In addressing the standard by which to determine
constitutionality in this case, McGough cites Texas v. Johnson, 491 U.S. 397,
109 S. Ct. 2533, 105 L. Ed. 2d 342 (1989) and submits that the government’s
need to prohibit the expressive conduct must be justified by a “substantial
showing” of that need that must “survive the most exacting scrutiny.”
McGough argues that the lesser standard set forth in O’Brien, supra, does not
8
apply here because the government’s asserted interest (to readily ascertain
one’s identity) is related to the suppression of the expression. McGough
argues that the “state cannot show the presumed interest for prohibiting the
wearing of any mask in public was implicated on the facts presented under this
case.”
McGough argues that he intended to convey a powerful message by
wearing the Guy Fawkes mask, which he told the officers on Jun 23, 2015. In
addition, McGough’s intent to make a “powerful statement” was recorded in
the police report of the incident. Next, McGough highlights the statements of
the trial court at sentencing. McGough argues that the particular message he
intended to communicate was understood by those who viewed it. Namely,
McGough references the preliminary examination where an officer testified
that he recognized the mask from the movie “V for Vendetta” and noting that
the trial court was also aware of the message conveyed by the Guy Fawkes
mask.
McGough maintains that his presence in a public place while wearing a
Guy Fawkes mask to express a particular message and his positioning next to
his vehicle, which conveyed the same particular message, was protected First
Amendment speech. McGough refers to his vehicle as an “art installation”
which was placed in the parking lot to convey the same message as his wearing
of the Guy Fawkes mask. He claims both are protected expressions.
The State makes a brief argument that McGough’s freedom of
expression was not impinged; rather, McGough’s mechanism of choice in
making that expression is at issue. The mechanism of McGough’s choice, the
wearing of a mask in public, is prohibited by statute and the jury found him
9
guilty of violating that statute. The State suggests that McGough defeats his
own argument by characterizing his vehicle as an art installation which
conveyed a message while also stating that his message will be “completely
lost” if he is not allowed to wear the mask. The State further argues that
McGough fails to address the statutory exceptions provided by La. R.S.
14:313, none of which are applicable to this case.
Regarding the alleged particularized message McGough intended to
convey via the Guy Fawkes mask, the State points to the message on the
vehicle, i.e., veterans commit suicide every day, the message cited by
McGough in brief, i.e., the danger of government oppression of civil liberties,
and a third message cited by McGough in brief, i.e., the mask is a warning,
though not defined in any way. The State queries which is the intended
message by the covering of the full face by the Guy Fawkes mask. The State
notes that, while nature and context are relevant considerations, McGough fails
to address how, without more, the otherwise empty parking lot of Wiley Tower
at Louisiana Tech on June 23, 2015, provides a nature and context supportive
of his wearing a full facial covering/mask to convey a message.
The State submits that the O’Brien standard is applicable and the State’s
interest of protecting its citizens by prohibiting persons from wearing masks
that conceal or hide identity and prevent them from being readily recognized is
unrelated to the suppression of the expression. According to the State, this is
evidenced by the legislature’s inclusion of exceptions to the mask prohibition
for, inter alia, religious, medical, or cultural reasons. The State argues that
McGough has failed to meet his heavy burden that La. R.S. 14:313 is
unconstitutional as applied to him.
10
Although a trial court’s ruling on a motion to quash will generally not be
reversed absent an abuse of discretion, a trial court’s legal findings are subject
to a de novo standard of review. State v. Batiste, 05-1571 (La. 10/17/06), 939
So. 2d 1245; State v. Smith, 99-0606 (La. 7/6/00), 766 So. 2d 501. The
interpretation of a constitutional issue of law is reviewed de novo. Id.
In reviewing rulings on motions to quash where there are mixed
questions of fact as well as law, a trial judge’s ruling on a motion to quash is
discretionary and should not be disturbed absent a clear abuse of discretion.
State v. Stanley, 49,683 (La. App. 2 Cir. 1/14/15), 161 So. 3d 1034. Where the
trial court’s decision to quash the bill of information was based on its
interpretation of a statute as applied to a defendant and the specific facts of
case, there may be mixed questions of law and fact.
Here, the parties do not dispute the facts surrounding McGough’s arrest
and convictions, thus, arguably, the trial court did not make findings of fact but
relied on the uncontroverted evidence in reaching its decision. The Louisiana
Supreme Court has reviewed “as applied” constitutional challenges under the
de novo standard of review. See State v. Draughter, 13-0914 (La. 12/10/13),
130 So. 3d 855.
In order to properly challenge the constitutionality of a statute, “first, a
party must raise the unconstitutionality in the trial court; second, the
unconstitutionality of a statute must be specifically pleaded; and third, the
grounds outlining the basis of unconstitutionality must be particularized.”
State v. Hatton, 07-2377 (La. 7/1/08), 985 So. 2d 709.
The version of La. R.S. 14:313 that was in effect on June 23, 2015,
provided:
11
A. No person shall use or wear in any public place of any
character whatsoever, or in any open place in view thereof, a hood
or mask, or anything in the nature of either, or any facial disguise
of any kind or description, calculated to conceal or hide the
identity of the person or to prevent his being readily recognized.
B. Whoever violates this Section shall be imprisoned for not less
than six months nor more than three years.
C. Except as provided in Subsection E of this Section, this Section
shall not apply:
(1) To activities of children on Halloween, to persons
participating in any public parade or exhibition of an
educational, religious, or historical character given by any
school, church, or public governing authority, or to persons in
any private residence, club, or lodge room.
(2) To persons participating in masquerade balls or
entertainments, to persons participating in carnival parades or
exhibitions during the period of Mardi Gras festivities, to
persons participating in the parades or exhibitions of minstrel
troupes, circuses, or other dramatic or amusement shows, or to
promiscuous masking on Mardi Gras which are duly
authorized by the governing authorities of the municipality in
which they are held or by the sheriff of the parish if held
outside of an incorporated municipality.
(3) To persons wearing head covering or veils pursuant to
religious beliefs or customs.
D. All persons having charge or control of any of the festivities set
forth in Paragraph (C)(2) of this Section shall, in order to bring the
persons participating therein within the exceptions contained in
Paragraph (C)(2), make written application for and shall obtain in
advance of the festivities from the mayor of the city, town, or
village in which the festivities are to be held, or when the
festivities are to be held outside of an incorporated city, town, or
village, from the sheriff of the parish, a written permit to conduct
the festivities. A general public proclamation by the mayor or
sheriff authorizing the festivities shall be equivalent to an
application and permit.
E. Every person convicted of or who pleads guilty to a sex offense
specified in R.S. 24:932, is prohibited from using or wearing a
hood, mask or disguise of any kind with the intent to hide, conceal
12
or disguise his identity on or concerning Halloween, Mardi Gras,
Easter, Christmas, or any other recognized holiday for which
hoods, masks, or disguises are generally used.
Statutes prohibiting the wearing of masks generally fall into one of two
categories. The first category consists of statutes that prohibit public mask
wearing where the wearer’s identity is concealed with the intent to interfere
with the civil rights of another. Laws that fall into the second category, of
which La. R.S. 14:313 is an example, prohibit public mask wearing that
conceals the identity of the wearer, but provide for certain specific exceptions.
Hernandez v. Superintendent, Fredericksburg-Rappahannock Joint Sec. Ctr.,
800 F. Supp. 1344 (E.D. Va. 1992), appeal dismissed, 8 F. 3d 818 (4th Cir.
1993)(unpublished), cert. denied., 510 U.S. 1119, 114 S. Ct. 1071, 127 L. Ed.
2d 390 (1994). The Hernandez court noted that “commentators have traced the
origin of both categories of laws to efforts to combat the [Klu Klux] Klan’s
illegal, violent activities. Because the reach of these statutes sometimes extends
to expressive conduct of various kinds, it is not surprising that they have been
the focus of variety of constitutional attacks….”
In addressing matters of free speech, courts must be mindful that “[i]f
there is a bedrock principle underlying the First Amendment, it is that the
Government may not prohibit the expression of an idea simply because society
finds the idea itself offensive or disagreeable.” Johnson, supra (burning the
American flag during political protest rally was constitutionally-protected
speech). Yet freedom of speech under the Constitution is not absolute. The
threshold issue in First Amendment analysis, therefore, is whether the “speech”
in question is constitutionally protected. It is well-settled that the First
Amendment’s protection of freedom of speech extends beyond traditional
13
verbal and written communication; it also protects certain forms of
communicative conduct or “symbolic speech.” Johnson, supra; Schact v.
United States, 398 U.S. 58, 90 S. Ct. 1555, 26 L. Ed. 2d 44 (1970) (wearing
American military uniforms in drama criticizing United States’ involvement in
Vietnam War); Tinker v. Des Moines Indep. Community School Dist., 393 U.S.
503, 89 S. Ct. 733, 21 L. Ed. 2d 731 (1969) (wearing black armbands as protest
against United States’ involvement in Vietnam War). The Supreme Court
stated in Johnson:
The First Amendment literally forbids the abridgement only of
“speech,” but we have long recognized that its protection does not
end at the spoken or written word. While we have rejected “the
view that an apparently limitless variety of conduct can be labeled
‘speech’ whenever the person engaging in the conduct intends
thereby to express an idea,” United States v. O’Brien, [391 U.S.
367, 376, 88 S. Ct. 1673, 1678, 20 L. Ed. 2d 672 (1968)], we have
acknowledged that conduct may be “sufficiently imbued with
elements of communication to fall within the scope of the First
and Fourteenth Amendments.” Spence [v. Washington, 418 U.S.
405, 409, 94 S. Ct. 2727, 2730, 41 L. Ed. 2d 842 (1974)].
The test for determining whether conduct qualifies as protected “speech”
is whether “[a]n intent to convey a particularized message was present, and
[whether] the likelihood was great that the message would be understood by
those who viewed it.” Church of Am. Knights of the Ku Klux Klan v. Kerik,
supra; Johnson, supra. Thus, proof of these three elements is required to
establish that conduct is communicative or expressive within the meaning of
First Amendment analysis: (1) requisite intent; (2) a particularized message;
and (3) likely understanding by viewers. The nature and context of the conduct
are essential considerations in the application of this test. See Spence, supra
(flag hung upside down with peace symbol attached displayed at a time
roughly simultaneous with the Kent State tragedy and United States’ incursion
14
into Cambodia was protected expression); Tinker v. Des Moines Indep.
Community School Dist., supra (black armbands worn in a school environment
conveyed unmistakable message of concern about Vietnam hostilities). If the
conduct in question is not communicative or expressive under this test, no First
Amendment protection attaches. Accordingly, a First Amendment challenge to
a statute proscribing that conduct fails. If, on the other hand, conduct is found
to be communicative or expressive, a court must then proceed to consider
whether a statute proscribing that conduct impermissibly restricts symbolic
speech.
Generally, the government “has a freer hand in restricting expressive
conduct than it has in restricting the written or spoken word.” Johnson, supra;
Clark v. Community for Creative Non–Violence, 468 U.S. 288, 104 S. Ct.
3065, 82 L. Ed. 2d 221 (1984); O’Brien, supra. What the government may not
do, however, is proscribe certain conduct because it has expressive content;
hence, any law directed at the communicative aspect of conduct must be
justified by a substantial showing of need by the government, a showing that
must survive “the most exacting scrutiny.” Johnson, supra (quoting Boos v.
Barry, 485 U.S. 312, 108 S. Ct. 1157, 99 L. Ed. 2d 333 (1988)). Where, on the
other hand, the government’s asserted interest is unconnected to the
suppression of free expression, a lower standard of review applies:
[A] government regulation is sufficiently justified if it is within
the constitutional power of the Government; if it furthers an
important or substantial government interest; if the governmental
interest is unrelated to the suppression of free expression; and if
the incidental restriction on alleged First Amendment freedoms is
not greater than is essential to the furtherance of that interest.
15
O’Brien, supra. This more lenient test applies if (1) the government’s asserted
interest is unrelated to the suppression of expression; and (2) that interest is
implicated on the facts presented. See Johnson, supra. If either of these
elements is absent, the higher “substantial showing” test applies.
As a threshold matter, it is noted that McGough properly preserved this
issue for appeal by raising it in the trial court by motion to quash and objecting
when the trial court denied his motion. The record indicates that McGough’s
counsel requested service on the attorney general in the proceedings below.
On appeal, this Court notified the attorney general. The attorney general’s
office did not file a brief below or with this Court.
The burden is on McGough to first demonstrate that his mask-wearing
amounted to constitutionally protected free symbolic speech. McGough failed
to meet this initial burden. The record supports that McGough intended to
convey a message through wearing the Guy Fawkes mask. However, it is not
clear exactly what particular message was intended to be expressed by the
mask alone. The record reveals several messages McGough claims to have
been expressing through his vehicle and mask wearing. McGough told officers
he was making a “powerful statement.” When asked at trial if he calculated to
conceal his identity when he wore the mask, he replied, “I calculated that it
would make a powerful statement.” He then explained his statement with the
following:
I basically set myself out to be a martyr - - to show why we cannot
give up our - - our civil rights. Everybody knows what’s going on
in the world, the terrorists and all these other - -
. . .
And so - - so, if we - - if we give up our essential liberties for a
little bit of safety, it doesn’t keep us safe. Essentially what you’re
saying is if my rights are allowed to be violated or if somebody
16
else’s rights are allowed to be violated that everybody’s rights are
allowed to be violated, right? Our constitutional rights are like a
spare tire, if you will. You don’t know you need them until you
need them. And that’s essentially what this is about. I tested the
due process of Lincoln Parish and this is what has happened.
The mask did not clearly convey a message about civil rights, terrorists, a
violation of rights, or due process in Lincoln Parish. Therefore, McGough
failed to prove that his mask-wearing was constitutionally protected free
symbolic speech.
In addition, the mask was not the only method for McGough to convey
his message or make his expression. McGough stated that his vehicular “art
installment” was intended to convey the same message as his mask. The
message he intended to convey on his Honda was not readily apparent. His
Honda had large eye balls painted on it along with the words “We the People,”
“We are one—free,” and “22 veterans a day commit suicide.” Like in
Hernandez, supra, the wearing of a particular mask is not a necessary means of
conveying a protected expression of symbolic speech. (See Hernandez
wherein the Virginia district court held that the mask alone of the KKK
costume “contributes nothing to the message already conveyed by the
remainder of the costume, nor does it convey any independent message. Thus
petitioner’s mask-wearing did not constitute expressive conduct entitled to
First Amendment protection because it did not convey a particularized
message.”)
Additionally, viewers of the mask and Honda could not understand the
message conveyed. According to Sgt. Brown, the only visible message from
behind the Honda was “commit suicide.” Sgt. Brown stated that a person
would have to physically get out of their vehicle and walk to the Honda to read
17
the words “22 veterans” painted on the top of the trunk. Asst. Chief Davis
stated that he could only read the words “commit suicide” and was “under the
impression that commit suicide was a message in and of itself.” The video
evidence of the Honda in the parking lot and trial record indicate that the words
were spray painted on the vehicle and difficult to read. Asst. Chief Davis
stated that he was “very cautious” and “a little on edge” when McGough got
out of the vehicle while wearing the mask. He stated because of the manner in
which McGough exited the vehicle with the mask, he suspected McGough
could have been armed or not have good intentions. The officers’ testimonies
show that McGough’s message was not understandable to those viewing it.
On the facts of the record, McGough’s wearing of the Guy Fawkes mask
did not constitute expressive conduct entitled to First Amendment protection
because it did not convey a particularized message, ending our inquiry. We
affirm the ruling of the trial court.

Outcome: For the foregoing reasons, La. R.S. 14:313 is not unconstitutional as applied to Morgan Gray McGough and, accordingly, his conviction and sentence for that offense are affirmed.

Plaintiff's Experts:

Defendant's Experts:

Comments:



Find a Lawyer

Subject:
City:
State:
 

Find a Case

Subject:
County:
State: