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Date: 07-12-2011

Case Style: Centro Familiar Cristiano Buenas Nuevas v. City of Yuma

Case Number: 09-15422

Judge: Kleinfield

Court: United States Court of Appeals for the Ninth Circuit on appeal from the District of Arizona (Maricopa County)

Plaintiff's Attorney: Byron J. Babione, Alliance Defense Fund, Scottsdale, Arizona, for the appellants.

Defendant's Attorney: Ronald W. Messerly, Snell & Wilmer, Phoenix, Arizona, for the appellee.

Christopher C. Wang, United States Department of Justice, Appellate Section, Civil Rights Division, Washington, D.C., for the amicus curiae.

Description: We address the “equal terms” provision of the Religious Land Use and Institutionalized Persons Act (RLUIPA).1

I. Facts

Centro Familiar Cristiano Buenas Nuevas, founded in 1998, is a Christian congregation of around 250 members, associated with the Arizona Southern Baptist Convention. The church sued for a declaratory judgment, injunction, and damages, when the City of Yuma prevented it from conducting church services in a building it had bought for that purpose.

The parties agreed to consolidate the preliminary injunction hearing with trial on the merits, and stipulated to many of the facts. No facts are at issue on appeal. We describe the facts in accord with the trial judge’s findings of fact. This is a sort of reverse urban blight case, with the twist that instead of bars and nightclubs being treated as blighting their more genteel environs, the church is treated as blighting the bar and nightclub district.

The City of Yuma, through the 1990s, tried to revive its Old Town Main Street area as a tourist district. The city decided to salt Main Street with a “mixture of commercial, cultural, governmental, and residential uses that will help to ensure a lively pedestrian-oriented district.” The three-block Main Street area included a large, vacant building that had been a J. C. Penney department store from 1952 to 1976, then declined into factory and warehouse space for garment manufacturers, then a temporary facility for a bakery in 1998, and then a vacant hulk. The church bought the building in 2007.

The church had been looking for space because the half of a former movie theater it had been renting was inadequate. It bought the old J. C. Penney store because it was cheap, and because the municipality did not impose parking requirements on Main Street. The old vacant store, with a big public parking lot in back, was in foreclosure, and had to be purchased fast in order to get the distress sale price. The city told the church that it would need a conditional use permit to hold church services there, but the owner of the building was not willing to hold off on selling while the permit was sought, so the church had to buy knowing that the permit might be denied.

Some owners of neighboring properties objected to a permit on various grounds. A major concern was that a church would prevent issuance of liquor licenses, because state law prohibited new bars, nightclubs, or liquor stores within 300 feet of a church.2 The Community Planning Staff of the City of Yuma prepared a report for the City Planning and Zoning Commission recommending denial of a conditional use permit.

The report noted positive features of granting the permit, such as “rehabilitation of a deteriorated and long-vacant building in the Old Town District.” But, the staff concluded, use of the building as a church would be inconsistent with a “24/7 downtown neighborhood involving retail, residential, office and entertainment.” The liquor license problem was the “pivotal factor.”3 The city wanted the three-block Main Street to be an entertainment district, and the state prohibition on liquor licenses for bars, nightclubs, and liquor stores within 300 feet of it would blight a whole block for purposes of an entertainment district. The Commission accordingly denied the conditional use permit.

Had Centro Familiar been a secular organization rather than a church, it would not have needed the conditional use permit. The Yuma City Code requires religious organizations,4 (and schools,5 which also have the effect of preventing issuance of liquor licenses within 300 feet) to obtain a conditional use permit (CUP) to operate in the Old Town District, but “Membership organizations (except religious organizations (SIC 86))”6 may operate in Old Town without a permit.7 Many uses, not just membership organizations and entertainment venues, may operate without a conditional use permit. Auditoriums, performing art centers, and physical fitness facilities; museums, art galleries, and botanical and zoological gardens; single- and multiple-family dwellings; and even jails and prisons may operate in Old Town and on Main Street as of right.

Centro Familiar sued for a declaratory judgment invalidating the City Code provision subjecting churches but not secular membership organizations to conditional use permits, an injunction to require issuance of the permit, and damages for the financial consequences to the church of the denial. The district court concluded that the different treatment of churches did not violate the Religious Land Use and Institutionalized Persons Act (RLUIPA) or other provisions of law, and entered judgment for the city.8

Two subsequent events have changed the circumstances of the case. First, while this appeal was pending, the church lost the property to foreclosure. Second, Arizona passed a state version of RLUIPA, a state statute very similar to the federal statute.9 Arizona also changed the statutory ban on liquor licenses within 300 feet of a church, allowing for waiver.10

We withdrew this case from submission so that counsel could address the effect of the changed law. Counsel for the church filed a letter brief addressing the foreclosure, and both sides filed subsequent supplemental briefs on the effect of the new statutes.

II. Analysis

Centro Familiar argues that the Religious Land Use and Institutionalized Persons Act (RLUIPA) is not a mere restatement of the Free Exercise Clause, that requiring a conditional use permit for churches but not other organizations violates RLUIPA, and that even if RLUIPA were a mere codification of the Free Exercise Clause, the City Code would violate that as well. The United States has filed an amicus curiae brief in support of the church, though not agreeing with it on all points.

A. Mootness.

[1] The claims for declaratory judgment and injunction are moot. The church no longer owns the old J. C. Penney store building, so the city could not be required to issue a conditional use permit for the building to the church. Nor could the church be entitled to a declaration that a code provision and statute violate federal law, because they no longer affect the church. The dispute does not fall within the “capable of repetition, yet evading review” exception,11 both because the statute now allows for waiver of the liquor license restriction, and because there is no reason to suppose that any similar subsequent denial would be unreviewable.

[2] The damages claim, though, is not moot. The complaint seeks compensatory damages “for the Church’s monetary expenses incurred as a result of the City’s” permit denial. The letter brief claims that the permit denial forced the church to pay for two facilities for two years, one check for the J. C. Penney building that it could not use, and another for a facility in which to hold services, and the church lost the property because it could not afford to pay for two facilities in order to use one.

Although the Commission might have granted the permit under the new statute enabling the city to waive the 300-foot liquor license ban, that statute was not retroactive12 and had no effect on the actual occurrences. The ban was not waived, the church was stuck paying for a building it could not use, and consequently, according to its representations, it wasted the money and lost its building.

[3] RLUIPA does not say in so many words that a successful plaintiff can obtain damages, but the city does not contest that one can. If damages were not allowable, then mootness of the declaratory judgment and injunction claims would moot out the entire case. RLUIPA states that a successful plaintiff may “obtain appropriate relief against a government.”13 The statute defines “government” to include both states and municipalities,

14 giving rise to an Eleventh Amendment question.

The question has been answered in two Supreme Court decisions. [4] Franklin v. Gwinnett County Public Schools15 holds that federal courts may award monetary damages against municipal entities, absent clear statutory indication to the contrary. 16 Franklin uses the phrasing, used in RLUIPA, “appropriate relief.” RLUIPA both uses the “appropriate relief” language and speaks without any “clear direction” excluding damages relief, so under Franklin, municipalities are liable for monetary damages for violations of RLUIPA.17

[5] Sossamon v. Texas holds that states may not be held liable for monetary damages under RLUIPA because they have not waived sovereign immunity.18 Sossamon is grounded on the line of Eleventh Amendment authority requiring “clear expression”19 to abrogate the sovereign immunity of states from damages claims.20 The Eleventh Amendment requirement does not apply to municipalities.21 The City of Yuma, therefore, may be liable for monetary damages under RLUIPA, if plaintiffs prove a violation and damages.
B. RLUIPA.

The facts are not at issue. We review the legal conclusions of the district court de novo.22

RLUIPA has two separate provisions limiting government regulation of land use. One prohibits governments from implementing land use regulations that impose “a substantial burden” on religious exercise unless the government demonstrates that they further a “compelling governmental interest” by the “least restrictive means.”23 That “substantial burden” provision is not at issue here.

[6] The second RLUIPA land use provision prohibits a government from imposing a land use restriction on a religious assembly “on less than equal terms” with a nonreligious assembly.24 This “equal terms” provision is the one before us. 22Navajo Nation v. U.S. Forest Serv., 535 F.3d 1058, 1067 (9th Cir. 2008) (en banc).

We have not had occasion to construe it.25

We decided a Sikh temple case under the “substantial burden” provision in Guru Nanak Sikh Society v. County of Sutter.26

We laid out the history of RLUIPA, that Congress promulgated RLUIPA after City of Boerne v. Flores27 had invalidated the Religious Freedom Restoration Act of 1993 (RFRA).

RLUIPA’s purpose was to address what Congress perceived as inappropriate restrictions on religious land uses, especially by “unwanted” and “newcomer” religious groups.28 We held that the “substantial burden” portion of RLUIPA (unlike RFRA) “is constitutional because it addresses documented, unconstitutional government actions in a proportional manner.”

We reversed a summary judgment against a church, and held that the church had established enough to get to trial under the “substantial burden” provision, in International Church of the Foursquare Gospel v. City of San Leandro.30 Because we reversed under the “substantial burden” provision, we expressly did not address the “equal terms” provision in Foursquare Gospel.31 Now we do.

[7] The statutory text of the equal terms provision says:

No government shall impose or implement a land use regulation in a manner that treats a religious assembly or institution on less than equal terms with a nonreligious assembly or institution.32

Most of the elements of the prohibition are not at issue: (1) there must be an imposition or implementation of a land-use regulation, (2) by a government, (3) on a religious assembly or institution. The challenge here is to an imposition by the ordinance itself, not to implementation of a facially nondiscriminatory ordinance, so we need not construe the “implement” term. What is at issue is the fourth element, that the imposition be “on less than equal terms with a nonreligious assembly or institution.”

[8] The Old Town District portion of the Yuma City Code says that “religious organizations” are permitted only upon the granting of a conditional use permit, but numerous other uses are permitted as of right, and do not need a conditional use permit. The uses permitted as of right include several uses that would seem to put a damper on entertainment, such as “correction centers,”33 or create a dead block uninteresting to tourists and locals seeking “lively” entertainment, such as “multiple-family dwellings.”34 Speaking to membership organizations specifically, the ordinance allows as of right, without a conditional use permit, “membership organizations (except religious organizations (SIC 86)).”35 It is hard to see how an express exclusion of “religious organizations” from uses permitted as of right by other “membership organizations” could be other than “less than equal terms” for religious organizations.

[9] The statute imposes the burden of persuasion on the government, not the religious institution, once the religious institution establishes a prima facie case:

If a plaintiff produces prima facie evidence to support a claim alleging a violation of the Free Exercise Clause or a violation of section 2000cc of this title, the government shall bear the burden of persuasion on any element of the claim, except that the plaintiff shall bear the burden of persuasion on whether the law (including a regulation) or government practice that is challenged by the claim substantially burdens the plaintiff’s exercise of religion.36

It is undisputed that Centro Familiar is a religious institution, and the express distinction drawn by the ordinance establishes a prima facie case for unequal treatment.

[10] The statute does not provide for “strict scrutiny” of a “compelling governmental interest” to see if the government can excuse the equal terms violation.37 The Constitutional phrases, “substantial burden,” “compelling governmental interest,” and “least restrictive means,” are all included in the “substantial burden” provision,38 not the “equal terms” provision. 39 The statutory burden of proof provision speaks to all parts of the statute, and also the Free Exercise Clause of the Constitution.40 It does not impose new language into any provisions of the statute. The equal terms provision does not use language from the Free Exercise Clause, or otherwise support the conclusion that Congress meant merely to meaninglessly say “the Constitution applies to land use provisions.”

[11] Congress expressly provided for broad construction “in favor of a broad protection of religious exercise, to the maximum extent permitted by the terms of this chapter.”41

Both because the language of the equal terms provision does not allow for it, and because it would violate the “broad construction” provision, we cannot accept the notion that a “compelling governmental interest” is an exception to the equal terms provision, or that the church has the burden of proving a “substantial burden” under the equal terms provision. That is not to say that anything allowable for any institution has to be allowed for a church under the equal terms provision.

The Third Circuit gave the example that when a town allows a ten-member book club, it would also have to permit a 1000-member church.42 This is not the case, but the reason why is not the “substantial burden” and “compelling government interest” test. That test is for the “substantial burden” subsection, not the “equal terms” subsection. The reason is that a 1000-member church is not equal, for land-use purposes, to a ten-member book club.

[12] Under the equal terms provision, analysis should focus on what “equal” means in the context. Equality is always with respect to a characteristic that may or may not be material. For example, one can legitimately treat a tall person differently from a short person for the purposes of picking a basketball team, but not for the purposes of picking a jury. Likewise, a ten-member book club is equal to a ten-member church for purposes of parking burdens on a street, but unequal to a 1000-member church. Equality, “except when used of mathematical or scientific relations, signifies not equivalence or identity, but proper relation to relevant concerns.” 43 Thus, an ordinance that allowed membership organizations below some size would not have to allow churches substantially above that size, if parking were a relevant concern.

The city may be able to justify some distinctions drawn with respect to churches, if it can demonstrate that the lessthan- equal-terms are on account of a legitimate regulatory purpose, not the fact that the institution is religious in nature. In this respect, our analysis is about the same as the Third Circuit’s: we look to see if the church is “similarly situated as to the regulatory purpose.”44 The Seventh Circuit, en banc, has refined this test to avoid inappropriate subjectivity by requiring equality with respect to “accepted zoning criteria,” such as parking, vehicular traffic, and generation of tax revenue.45 That refinement is appropriate where necessary to prevent evasion of the statutory requirement, though it makes no practical difference in this case.46

[13] The city violates the equal terms provision only when a church is treated on a less than equal basis with a secular comparator, similarly situated with respect to an accepted zoning criteria. The burden is not on the church to show a similarly situated secular assembly, but on the city to show that the treatment received by the church should not be deemed unequal, where it appears to be unequal on the face of the ordinance.47

[14] In this case, no “accepted zoning criteria” justifies the exception of religious organizations in the “as of right” ordinance provision, “Membership organizations (except religious organizations (SIC 86)).” The City Code does not address vehicular traffic or parking needs, as a neutral restriction on the size of membership organizations might. It does not address generation of tax revenue, since it allows all sorts of non-taxpayers to operate as of right, such as the United States Postal Service,48 museums, and zoos.49 The church exception does not address the “street of fun”50 criterion, since the city allows jails and prisons to operate on the three-block Old Town Main Street.51

[15] The only criterion that may justify the exception for churches is the damper they put on liquor licenses for bars and nightclubs. Schools, which also invoke the damper, are also required to have conditional use permits before they operate.52 However, there are three reasons that, taken together, explain why the 300-foot restriction on liquor licenses does not vitiate the inequality.

[16] First, the language of the City Code says “religious organizations,” 53 not “uses which would impair issuance of liquor licenses.” The ordinance gives no indication that schools and churches are being treated similarly for the same reason. The limitation on educational institutions is in a separate section, not the one establishing the unequal treatment of religious groups. The provision creating the inequality says that “Membership organizations (except religious organizations) (SIC 86)” may operate as of right. It does not say “membership organizations, except religious and educational organizations.”

[17] Second, the ordinance’s exception is too broad to be explained away by the liquor license restriction. It excludes not only churches, but also religious organizations that are not churches. Religious organizations that are not “churches” do not cause the 300-foot restriction on liquor licenses to operate, but are nevertheless required to obtain a conditional use permit.

The Arizona statute defines a “church” as “a building which is erected or converted for use as a church, where services are regularly convened, which is used primarily for religious worship and schooling and which a reasonable person would conclude is a church by reason of design, signs or architectural or other features.”54 To be considered a church under the Arizona statute, a building must appear to be a church because of its architecture, and the group occupying it must regularly convene services there. The Yuma City Code’s definition of “religious organizations” covers more than just visibly identifiable churches in which services are regularly held. “Religious organizations (SIC 8661)” include “religious organizations operated for worship, religious training or study, government or administration of an organized religion, or for promotion of religious activities.”55

[18] An advertising agency is allowed in Old Town as of right,56 but not if it promotes religion. The heads of a fraternal lodge or a merchants’ association could have a permanent meeting room in Old Town, but the heads of a religious group could not, even though this would not bring into effect the 300-foot restriction on liquor licenses for bars if the meeting room is not in a church. An office building could administer a restaurant chain, but could not host a chapel, even though the office building is not a church. The exclusion of religious organizations is too broad for the liquor license statute to explain it away, because it excludes religious uses other than churches.

The exclusion of “educational services” from use as of right similarly indicates that the ordinance was not written with the liquor license restriction in mind. Only schools serving kindergarten through twelfth grade throw a wet blanket on liquor licenses,57 but the City Code also excludes colleges, universities, professional schools, and libraries.58 And the exception disallowing religious organizations from operating as of right pertains regardless of whether the statute allows waiver of the liquor license restriction, as it did not when this case arose, but does now.

Third, many of the uses permitted as of right would have the same practical effect as a church of blighting a potential block of bars and nightclubs.59 An apartment building taking up the whole block may be developed as of right, and so may a post office or prison. Prisons have bars, but not the kind promoting “entertainment.”

[19] Thus the ordinance before us expressly treats religious organizations on a less than equal basis. In order to excuse facial treatment of a church on “less than equal terms,” the land-use regulation must be reasonably well adapted to “accepted zoning criteria,” even though “strict scrutiny” in a Constitutional sense is not required. The Yuma City Code’s exclusion of religious organizations is not reasonably well adapted to the zoning criteria it is purported to serve. And it therefore violates the equal terms provision of RLUIPA.60 [20] Because Yuma requires religious assemblies to obtain a conditional use permit, and does not require similarly situated secular membership assemblies to do the same, it violates RLUIPA’s equal terms provision. Because it does, we need not reach Centro Familiar’s argument that the ordinance violates the Free Exercise Clause.

* * *

See: http://www.ca9.uscourts.gov/datastore/opinions/2011/07/12/09-15422.pdf

Outcome: Because the Yuma City Code violates the equal terms provision, we reverse. On remand, the district court shall proceed as appropriate to adjudicate Centro Familiar’s claim to damages.

REVERSED and REMANDED.

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